The core of the far-right's worldview is organicism, the idea that society functions as a complete, organized and homogeneous living being. Adapted to the community they wish to constitute or reconstitute (whether based on ethnicity, nationality, religion or race), the concept leads them to reject every form of universalism in favor of autophilia and alterophobia, in other words the idealization of a "we" excluding a "they".[14] The far-right thus tends to absolutize differences between nations, races, individuals or cultures since they disrupt their efforts towards the utopian dream of the "closed" and naturally organized society, perceived as the condition to ensure the rebirth of a community finally reconnected to its quasi-eternal nature and re-established on firm metaphysical foundations.[5][15]
As they view their community in a state of decay facilitated by the ruling elites, far-right members portray themselves as a natural, sane and alternative elite, with the redemptive mission of saving society from its promised doom. They reject both their national political system and the global geopolitical order (including their institutions and values; e.g. political liberalism and egalitarian humanism), which are presented as needing to be abandoned or purged of their impurities, so that the "redemptive community" can eventually leave the current phase of liminal crisis to usher in the new era.[14][15] The community itself is idealized through great archetypal figures (the Golden Age, the savior, decadence, global conspiracies), as they glorify irrationalistic and non-materialistic values such as the youth or the cult of the dead.[14]
Political scientist Cas Mudde argues that the far-right can be viewed as a combination of four broadly defined concepts: exclusivism (e.g., racism, xenophobia, ethnocentrism, or ethnopluralism); antidemocratic and non-individualist traits (e.g., cult of personality, hierarchism, monism, populism, antipartyism, an organicist view of the state); a traditionalist value system lamenting the disappearance of historic frames of reference (e.g., law and order, the family, the ethnic, linguistic and religious community and nation, as well as the natural environment); and a socioeconomic program associating corporatism, state control of certain sectors, agrarianism and a varying degree of belief in the free play of socially darwinistic market forces. Mudde then proposes a subdivision of the far-right nebula into moderate and radical leanings, according to their degree of exclusionism and essentialism.[16][17]
Relying on those concepts, far-right politics includes but is not limited to aspects of authoritarianism, anti-communism and nativism.[6] Claims that superior people should have greater rights than inferior people are often associated with the far-right, as they have historically favored a darwinistic or elitist hierarchy based on the belief in the legitimacy of the rule of a supposed superior minority over the inferior masses.[18] Regarding the socio-cultural dimension of nationality, culture and migration, one far-right position is the view that certain ethnic, racial or religious groups should stay separate and it is based on the belief that the interests of one's own group should be prioritized.
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Wikipedia - article on the definition.
VG you're far right, and so is marine